by Mari Matsuda

About Mari Matsuda

Mari Matsuda is Professor of Law in the William S. Richardson School of Law at the University of Hawai‘i at Manoa. She is co-­author (with Charles Lawrence) of We Won’t Go Back: Making the Case for Affirmative Action (1997) and Words That Wound: Critical Race Theory, Assaultive Speech, and the First Amendment (1993). She is also author of Where Is Your Body?: Essays on Race, Gender, and the Law (1996) and edited Called from Within: Early Women Lawyers of Hawai‘i (1992).

Fusion

In physics, fusion is the collision of nuclei generating the power of the stars. The term “fusion” is used generally to mean “combination.” In the surface realms of culture, “fusion” is pabulum jazz, celebrity chefs dabbling in “Pacific Rim” seasoning, or an Univision media venture. It is described in a brand launch as “fun, fresh, and even irreverent,” as though “irreverent” is the outer edge of what one might do with fusion. Applied to Asian Americans, however, “fusion” retrieves the usage from physics. It is about the creation of radical change through the politics of coalition, wherein each part brings the strength of its identity, simultaneously creating new energy in actions around specific goals that will forever alter relationships of power. Professional activists might recognize this as the definition of organizing (Bobo, Kendall, and Max 2010). For critical race theorists, fusion’s political potential is a reason to retain racialized identity, even as the racist structures that generated that identity are the target. Critical race theory has always done at least two things at once with regard to race: deconstruct it while working its politics. Yellow Power—a fusion of Asian Americans into a political force—is an attack on racist messages using a political construction of race.