Gender and disability, along with race, class, nationality, and sexuality, are constitutive features of the ways in which our fully integrated selves—what [Margaret Price (2011)](/disability-studies/works_cited/price-margaret/ "Price, Margaret.") calls “bodyminds”—are lived and known. Gender has emerged as a key site of disability critique in four general areas: (1) sex, impairment, and the “realness” of the body; (2) the medicalization of gender; (3) the mutually reinforcing structures of gender and disability oppression; and (4) the reconfiguration of gender through disability experience. Thus, if disability theorists hope to understand and critique norms of bodily appearance and bodymind functioning, as well as offer meaningful alternative conceptions of the world and being, they must attend to how gender structures and is structured by those norms. Similarly, feminist and queer theorists cannot develop adequate accounts of gender without attending to the entanglement of the meaning and materialization of gender and disability. Just as disability theorists have distinguished between impairment and disability, feminist theorists have distinguished between sex and gender. Sex refers to the chromosomal, anatomical, and physiological characteristics that mark the body as male, female, or intersex. Gender, by contrast, refers to socially, culturally, and historically contingent norms of appearance, bodily comportment, behavior, and desire that...