by Karen Leong
about Karen Leong
Karen Leong is Associate Professor of Women and Gender Studies and Asian Pacific American Studies in the School of Social Transformation at Arizona State University. She is the author of The China Mystique: Pearl S. Buck, Anna May Wong, Mayling Soong Chiang and the Transformation of American Orientalism (2005).
Foreign
A word already in use in Europe from at least the 14th century with multiple meanings related to the status of being outside, not familiar, or different (_OED_), “foreign” likewise has multiple meanings within the field of Asian American studies, including “not American,” “outsider,” “noncitizen,” or “alien.” The term is deeply embedded in U.S. racial formations specifically relating to Asian Americans, and as such often slips between connotations of nation, citizenship status, race, and cultural difference. “Foreign” may more generally refer to that which is outside the borders of a nation. In the United States, the word “foreign” was written into the Articles of Confederation (ratified 1781) to indicate countries outside the states’ established borders. While the Revolutionary War was still being fought, the United States established an Office of Foreign Affairs in 1780. The word “foreign” in the United States also indicates the status of not having birthright or naturalized citizenship. Thus, the first Foreign Miners Tax enacted by the state of California in 1850 was directed at non–U.S. citizens, which included Europeans, Latinos, Kanaka Maoli (native Hawai‘ians), and Asians, and charged them a monthly fee to mine for gold. An additional Foreign Miners Tax in 1852 focused on...