by Eva Feder Kittay

About Eva Feder Kittay

Eva Feder Kittay is Distinguished Professor of Philosophy and Senior Fellow, Center for Medical Humanities, Compassionate Care, and Bioethics at Stony Brook University, State University of New York. She has authored and edited several books, as well as written numerous articles, on feminist philosophy, care ethics, and disability theory. For 2014-2015, she has an NEH Fellowship and a Guggenheim Fellowship to complete her Disabled Minds and Things That Matter: Cognitive Disability and (a Humbler) Philosophy.

Dependency

When the failed 2012 presidential candidate Mitt Romney called 47 percent of the U.S. population “dependent,” the remark was widely perceived as an insult significant enough to negatively influence the outcome of his presidential bid. Yet if we step back, we well might ask why humans, who belong to a thoroughly social species, so despise dependence. Dependence on others allows for needed care, knowledge, culture, technology, and political, social, and economic goods—the sine qua non of human life in any era. A reliance on government services counts as a primary advantage of a modern, relatively well-ordered state. We might as well decry our dependence on air. There are historical, ideological, and structural reasons why we so often refuse to acknowledge our dependence (MacIntyre 1997). This refusal is evident with respect to disability.